Param Prakash Satya Rup

Varna ki asamanta se upar jo hai, raag dwesh kaam lobh krodh in sab se jo pare hai wohi hai param prakash rup aatma jise yogi nirakar bramh kahte hai aur jise bhakt bhagwan kahte hai.

Kisine bahot sundar kaha hai ki gujarati bhasha me ki,,

Krodh jena chit ne sadgavi na sake, lobh no faanso jena gada ma pade nahi ane naari na nayan baan jene vage nahi e to bijo ram che.

Bat to sirf ke hi hai ki kaam, krodh aur lobh se dur raho aur khud ko us param satya ko prapt karo par aaj kal har kisi ko tap ki wajah short cut chahiye, kal hi suna thi agar apne parivar ki tandurasti yani good health chahte ho to 2 raste hai ya to bhgawan ki Bhakti kar ke vardan prapt karo ya fir HDFC ka insurance policy le lo.

Is jamane me har koi sundarta ka diwana hai, baahya sundarta se rajo vruti nirman hoti hai aur satva gun ko samapt kar jiv ko andhkar me le jati hai par Jata yeh soche ke jis ne itni sundar shrushti ki rachna ki, itne sundar insaan banaye woh khud kitna sundar hoga, kahte hai ke karta ke gun karya me aate hai, prabhu karta hai aur jagat karya tabhi yeh shrushti itni sundar hai to prabhu kitne sundar honge.

Agar sundarta se lagaav hai to prabhu ki sundarta me man sthir karo kyuki manushya ki sundarta to laukik aur nashvant hai ki jiske na milne ya bichad jaane se insaan dukhi hot hai to ab charan grahe us param prakash rup sundar param aatma ka.

Shree ramay Shree krishnay Namah

Jivan - Ek Swapna

Yeh jivan ek khwaab jaisa hai ki jiska asliyat me koi fark nathi padta. Kuch swapna lambe hote hai samay ke anuman me aur kuch swapna chote hote hai, waise hi ki hai jaise kuch logo ka jivan chota hota hai aur kuch ka jivan ek lambe arse tak chalta hai.

Ab soch ki bat hai ki is swapna ki paribhasha ka jivan se kya len den hai. Jarur hai aur mano to iske alava aur kuch nahi.

Ek drashtant hai ki jab Shree ram prabhu sitaji aur lakhan lalji ke sath vanvas gaye aur jab vanvas ki paheli rat bhil prajati ke ek gaanv me rule the tab bhil nagar ke raja ne rat ke samay lakhan lalji se vanvas ke bare me bat ki karan pata karne ke liye. Shree ram prabhu so rahe the darbh ki pathari par fir bhi unke chahere ki prasannta dekh kar gruh ne lakhan lalji se pucha ki mahel me motiyon ke bich sone wale prabhu jab aaj darbh pe soye hai tab bhi prassan lagte hai aur hum jag rahe hai to bhi dukhi hai.

Tab lakhan lalji ne kaha ki prabhu jaante hai ki jivan me aane wale sukh dekh ka is aatma pe koi asar nahi hota kyuki woh to nitya hai, pahele bhi thi aur aage bhi rahegi par hum maya ke sansarg me aake jivan ka sach jan nahi sakte aur isiliye hi to prabhu apne shree mukh se bole hai ki '' namam le vanvas dukht'' yani mujhe vanvas ka koi dukh nahi hai kyuki woh mere sharir pe asar kar sakte hai aatma pe nahi aur sharir jo nashvant hai uski kya chinta karna kyuki woh aaj nahi to kal mit jaayega.

Isiliye sharir pe dhyan kendrit karne ki jagah aatma par dhyan kendrit kare kyuki wohi hume param shanti aur apaar sukh ki prapti karva sakta hai.

Shree ramay Shree krishnay Namah.

Bhakti Marg Bado Kathin

Insaan ko chahiye ki din me kuch pal sacche man se bhakti kare to man praffulit rahega aur sare kary anand may rahenge par hamare pas sacche man se bhakti karne ka waqt naahi, iska matlab Yeh nai ki koi bhakti nahi karte pan bat sacche man se bhakti karne ki hai. Jis tarah se lobh me man ekagra hota hai aur uske kary parinam najar nai aate waise hi ekagra aur sacche man se bhakti kar ke fal ki chinta mat karo, sab mangal may hoga.

Kuch baaten aisi hai ki jo thopi nahi ja sakti usi tarah bhakti karne ke liye kisi prerit kar sakte hai par thop nai sakte kyuki kuch chize purn tah pari pakva na ho to uske galat parinam bhi as sakte hai, jaise ki kisi kacche fal to tod dena aur use ghar pe lakar uske pari pakva hone ka prayas karna, woh fal pakega nahi par sad jaayega usi tarah andar se man jab tak andar se pari pakva na ho bhakti marg sulabh nahi.

Isiliye jab kisi sant se milo to woh bhi kabhi kisi ko bhakti karne ke liye aagrah nahi karte par sirf intezar karte hai ki jiv ke man me bhakti ka bij panpe fir sant us bij se podhe ko panap ne ke liye sahay karte hai aur uske jatan ka marg batate hai.

Bhakti marg to waise bhi bada kathin hai isiliye tulsidasji bada nyayochit bole hai ki ram bhakti karat kathinai.

Shree ramay Shree krishnay Namah

Santo ki Mahanta

Bharat vansh me jitne bhi mahan sant hue unme ek bat dekhi gai hai ki woh sab garib the, saral swabhav wale the, padhe likhe bhi nahi the to phir woh sant kaise hue ? Unhone antim saadhya mane jane wale prabhu ko prapta kaise kiya ? Aur apna jivan evam maran sufal kiya ?

Sabse paheli bat yeh samjhe ki hum sab prabhu ke hi ansh hai aur hum sab me prabhu ka koi na koi gun chippa hua hai. Hamare punya fal ki samapti ke bad hume is dharti pe janm lena padta hai aur phir se kathin tap or bhakti kar ke vaapis prabhu ke charan me jaana hota hai par maya ke sang me aake manushya yeh bhul jaata hai ki woh kaun hai ? uska janm kyun hua ? aur janm ke bad uska mukhya karm kya hai ?

Hamare sabhi sant yeh jaante hai aur isiliye unke paas hamare jaise bhautik shukh nahi hai par prabhu unke kam apne shree hast se khud karte hai aur aise ki jaise koi rahish bhi na kar sake. In santo ka sabse bada gun hai unki nir abhimanita, jaise sansar ko itna mahan granth dene wale sant tulsidasji kahte hai ki,

Jaaki Krupa Lav Lesh Te Mati Manda Tulsi Das Hun, Paayo Param Vishram RAM Samaan Prabhu Nahi Kahu

---- kahte hai ki prabhu ki Krupa se mujh jaisa matimand aaj tulsidas kahaye aur kaha ki prabhu ram jaisa koi nahi ki jinke sharan me aake mujhe vishram ki anubhuti hui hai.

Sant aur vishwa ke sabse bade daani krishna bhakta rahim kahte hai ki:

Devan Haar Koi Aur Hai Bhejat Jo Din Rain, Log Bharam Hum Par Kare Hai Tanso Niche Nain

--- sant rahim muslim hone ke bavjud bahot bade krishna bhakta the aur kaha ki daan jo logo ke meri aur se diya jaata hai khud ishwar mujhe dete hai taki me sab me baant saku par log mujhe daani samajhte hai jab ki main to ek nimit matra hun is liye daan dete samay meri najare niche jhuk jaati hai.

Shree ramay Shree krishnay Namah

Foreign Visitors

I've found that there are good number of visitors are from out of India so to them I would like to say that this blog is basically spiritual blog explaining Indian spirituality and way of living life according to the saints and also mentioned in Shree ramcharit manas, bhagwad geeta etc.

If it sounds interesting then let me know, will post the explanations in English language also.

Ahankar - Prabal Ripu

Jivan me se sirf agar yeh el chiz nirmul ho jaye to is duniya me dikhne wali aadhe se jyada taklif khatam ho sakti hai, aur sab se badi bat ki grahasthi sudhregi, daampatya jivan sudhrega to prabhu ke avtarit hone aur paap nirmul hone ki sambhavna badhegi.

Har koi puchte hai santo se ki aaj itna paap ka samrajya panap chuka hai to prabhu ka avtaar kyun nahi hota par avtaar kaise hai in gande aur paap se bhare hue grahasth jivan me.

Paap ko pushti milti hai ahankar se kyuki jab insaan ahankar me andha ho jaata hai tab use uski galti ka smaran nahi hota aur insaan ke pair paap ke dal dal me dhas jaate hai.

Duniya se paap mitane ho to shuruvat khud se kare. Jis rup me tum samaj ko dekhna chahte ho us rup me pahele khud ko dhalo aur jab yeh ho jaye tab dusro ko unke paap ka smaran karvao aur tum khud dekhoge ki tumhari vani ka prabhav unpe hoga.

Ahankar ko khatam karna bada jaruri pap ko mitane ke liye aur is ke liye bholenath ka sumiran karo, jitna bhajan prabal hoga utna hi ahankar dur rahega aur har taraf khushali aur prem najar aayega.

Shree ramay Shree krishnay Namah.

Nirbhara Bhakti

Kabira man nirmal bhayo jeso ganga neer, piche piche har fire kahat kabir kabir.

--- Kabirji kahte hai ki mera man ganga ke pani jaisa nirmal aur pavitra hua to ab mujhe shiv ka sumiran karne ki aavshyakta nahi kyuki shiv mere piche piche fir rahe hai aur kabir kabir kahe kar mujhe apne paas bula rahe hai.

Yeh bhakti ki ucchatam bhumika hai ki jahan shiv jiv ke piche bhag rahe ho aur jiv ko apne pas bula rahe ho.

Yeh to aisi shreni me aata hai ki pyaasa kuve ke paas jane ki jagah aaj kuva pyaasa hai aur jiv ke paas jake use pani pilakar khud trupt hone ka gaurav prapt karna chahta hai.

Shree ramay Shree krishnay Namah.

Naastikta se aastikta ki aur

Naastik manushya ko prabhu ke is jagat me birajman hone ya bhagwan jaisa kuch nahi hai aisa sabit karne ke liye bhi us satya aur param prakash rup aatma ki sharan grahni padti hai to is mat se is sansaar me koi nastik nahi hai.

Har manushya evam sansaar par rahne vale sabhi jiv shraddha mayi hai to naastikta ke hone ki bat ka samarthan kaun kare aur kaise kare ?

Aaradhna

Atulit bal dhaamam hem sheilabh deham, danuj van krushanum, gyaaninaam agraganyam sakal gun nidhaam, vaanranamdisham raghupati priya bhaktam vaat jaatam namami.

Om vishnu patyaie namasthubyam.

Om namo bhagwate vaasudevay.