Yeh jivan ek khwaab jaisa hai ki jiska asliyat me koi fark nathi padta. Kuch swapna lambe hote hai samay ke anuman me aur kuch swapna chote hote hai, waise hi ki hai jaise kuch logo ka jivan chota hota hai aur kuch ka jivan ek lambe arse tak chalta hai.
Ab soch ki bat hai ki is swapna ki paribhasha ka jivan se kya len den hai. Jarur hai aur mano to iske alava aur kuch nahi.
Ek drashtant hai ki jab Shree ram prabhu sitaji aur lakhan lalji ke sath vanvas gaye aur jab vanvas ki paheli rat bhil prajati ke ek gaanv me rule the tab bhil nagar ke raja ne rat ke samay lakhan lalji se vanvas ke bare me bat ki karan pata karne ke liye. Shree ram prabhu so rahe the darbh ki pathari par fir bhi unke chahere ki prasannta dekh kar gruh ne lakhan lalji se pucha ki mahel me motiyon ke bich sone wale prabhu jab aaj darbh pe soye hai tab bhi prassan lagte hai aur hum jag rahe hai to bhi dukhi hai.
Tab lakhan lalji ne kaha ki prabhu jaante hai ki jivan me aane wale sukh dekh ka is aatma pe koi asar nahi hota kyuki woh to nitya hai, pahele bhi thi aur aage bhi rahegi par hum maya ke sansarg me aake jivan ka sach jan nahi sakte aur isiliye hi to prabhu apne shree mukh se bole hai ki '' namam le vanvas dukht'' yani mujhe vanvas ka koi dukh nahi hai kyuki woh mere sharir pe asar kar sakte hai aatma pe nahi aur sharir jo nashvant hai uski kya chinta karna kyuki woh aaj nahi to kal mit jaayega.
Isiliye sharir pe dhyan kendrit karne ki jagah aatma par dhyan kendrit kare kyuki wohi hume param shanti aur apaar sukh ki prapti karva sakta hai.
Shree ramay Shree krishnay Namah.
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