Ram Krupa

Ram krupa binu chain na aave !
Hari pal prabhu viyog sataye !!
Ram darash binu anand na pave !!!

Kehi bidhi prabhu darash dikhave !
Nigam neti shiv ant na paave !!
Ram darash binu anand na pave !!!

Man melan santap badhave !
Kaam lobh chit ko sulgave !!
Patit pavan binu kon bachave !!!

Nishidin bhav pidan rulave !
Bhramat raho chain na aave !!
Ram krupa binu chain na aave !!!

Sukh dukh sab prabhu tohi sunave !
Tum binu bhav nidhi kon tarave !!
Tohri gati phir kyun na ubaare !!!
Ram darash binu anand na pave !!!!

Sarang Pani Ram Stuti

|| Jay Siya Ram ||
|| Jay Hanuman ||

| Mero Raam Param Hitkari | Bhagat Vipatti Bhanjan Ko Aatur ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Karunya Swabhav Sat-Chit-Aanad Swaroop Deh Tumharo ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Trividh Banavan Haro Jag Dekhan Jag Pekhan Haro ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Jehi Namat Shiv Brahma Aadi Sur Tehi Jag Palan Haro ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

|| Santan Ruchi Ruchi Rakhan Haro Khud Se Bad Sant Chahan Haro ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Muni Dukh Taran Jag Mangal Karan Kaushalya Garbheu Janam Levan Naro ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Muni Bhay Haran Yagna Vighna Hari Sanath Kar Naro ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Ahilya Ko Shraap Haari Pati Lok Var Devan Haro ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Shiv Danush Bhanjan Kar Viveki Janak Chinta Metan Haro ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Raghukul Bhushan Pitu Bachan – Kul Maryada Hit Kanan Javan Haro ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Adham Kevat Charan Pakharan Dehi Bhagat Ruchi Puran Karnaro ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Chap Dharak Sangram Khar Dushan Jitan Haro ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Raavan Ko Nij Dham Dei Sur Santan Abhay Devan Haro ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

| Jehi Namat Swayam Avinashi Shiv Tehi Namat Aham Mati Mand Bhakt Tero ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

|Mero Raam Param Hitkari | Mero Raam Param Upkari ||
|Mero Raam Param Hitkari | Mero Raam Param Upkari ||

|| Jay Siya Ram ||
|| Jay Hanuman ||

Kuch Dohe - Ram Charit Manas

कामी हि नारि प्यारि जिमि, लोभि हि प्रिय जिमि दाम ।
तेहि भाँति निरंतर मोहि प्रिय लागहि रघुकुल मनि रघुनाथ ॥

-- जिस तरह से कामि पुरुष को नारि प्रिय लगति है, जिस तरह लोभि को धन प्रिय लगत है, उसि तरह रघुकुलमनि रघुनाथ प्रभु श्री

राम मुझे निरंतर प्यारे लगते रहे !

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सपनें होइ भिखारि न्रुपु रंकु नाकपति होइ ।
जागें लाभु न हानि कछु तिमि प्रपंच जियँ जोइ ॥

--- सपने मे भिखारि अगर राजा हो तो वोह सपने मे राजा होने का सुख भोगता है और उसि तरह से कोइ राजा सपने मे भिखारि हो

तो वोह सपने मे दरिद्र होने का दुख भोगता है पर सपने से राजा जागने के बाद राजा हि रहेता है और भिखारि दरिद्र हि रहेता है उसि

तरह जिवन कि वास्तविक्ता को पहेचानिये और उसका स्वीकार करे क्युकिं किये हुऐ किसि भि मनोरथ का जिवन कि वास्तविक्ता पर

कोइ असर नहि पडता.

Shiv Tatva

Aaj is maha shivratri ke paavan parva pe main aapko shiv tatva se avgat karvata hun. Shiv tatva param satya aur tej punj jyoti hai. Shiv ka na hi janm hua hai aur nahi kabhi unka ant hota hai. Shiv puran ke anusar shiv woh hai jo jagat utpatti ke samay brahma ban ke is sansar ka nirman karte hai, wohi prabhu shree lakshmi narayan ban kar is jagat ka lalan palan karte hai aur jab brahmand ki avdhi ki samapti ke bad wohi shiv maha rudra bankar sabhi pavitra aatma aur vedo ke apne me sametkar is pruthvi ka lay karte hai.

Hamari samajh ke anusar yeh tino tatva alag alag hai par yeh tino ek hi tatva hai par swarup bhinn hai aur unke karm alag hai. Sant tukda ji ne kaha hai ki " Har Desh Me Tu, Har Bhesh Me Tu, Tere Bhinn Swarup, Tu Ek Hi Hai. Teri Rang Bhumi, Yeh Vishwa Bhara, Har Khel Me Tu, Har Mel Me Tu ".

Aaj ke is paavan parva pe kahte hai ki shiv pooja ka bada anokha mahatva hai par sahi arth me dekha jaaye to kisi bhi Vishwa vastu ya kaamna ki prapti ke liye kiye jaane wale karma ya pooja kabhi utna fal nahi dete ki jitna apne aap ko samarpit karne ki iccha se bhagwat karma kiya jaye kyuki uska fal aluakik sukh hota hai. Alaukik ka arth woh ki jo is lok ke nashvant sukh se pare hai.

Shiv ki pooja ka koi nischit samay ya anusthan ki aavshyakta nahi bas kisi bhi waqt sacche man aur shraddha se us shiv ka sumiran karo. Shiv mahimna stotra me kaha hai ki " om " se bada aur koi mantra nahi hai bas us mantra pe vishwas kare aur shiv kahte hai ki tum chahe paavan ho ya apaavan, tum ganga jal ka pan karne wale ho ya chahe madira/rakt pan karne wale ho bas ek bar meri sharan me aa jao, main sabka swikar karta hun to bas sab kuch bhul kar us shiv ke sharan grahe aur unka sumiran nirantar karo.

!! Shree ramay Shree krishnay Namah !!

Shiv Shakti Ka Punah-Milan

Shiv ji vishwas ka pratik hai aur shakti (sati/parvati) shraddha ka partik hai, yeh dono ek dusre se abhinna hai kyuki vishwas bagair ki shraddha ko jalna padta hai aur shraddha bagair ke vishwas ko bhatakna padta hai. Aisi hi kuch ghatna tretayug me ghati thi, ek bar shiv aur sati - agast rushiji ke ashram me gaye the ram katha sun ne ke liye, shiv aur sati ko dekh kar agast rushi ne unka swagat kiya, unke charan dhoye, unki prarthan ki.

Waise to niyam anusar hamesha shorta vakta ki pooja karta hai par yaha shiv aur sati shrota the phir bhi agast rushi ne unki pooja ki, aur agast rushi ki is saralta ka prabhi shiv ne bahot accha matlab nikala ki rushi kitne saral hai par sati ji ne iska galat matlab kiya ki, yeh to abhi se hamare charan dhone lage hai to yeh kya kata kahenge, isliye unhone katha sahi tarike se nahi suni aur tabhi woh ram swaroop ko jan nahi paye.

Jab Shiv/Sati katha sunkar wapas lot rahe the usi samay ek ghatna ghatit hui, treta kal chal raha tha aur prabhu shree ram apne pita ke vachan ka palan karte hue vanvas ka palan kar rahe the, usi samay daramyan dandika rainya me sita ji  ko dhundh rahe the aur jab yeh shivji ne dekha tab woh kahe uthe ki "Jay Ho Sacchidananda", "Jay Ho Jagpalaka" par satiji ne katha dhyaan se suni nahi thi to woh ram prabhu ko pahechan nahi paye aur kaha ki prabhu aap bhi bade bhole hai jo in do purusho ko prabhu kahekar naachne lage. Shivji ne kai bar samjhaya par satiji ko yeh bat samajh me nahi aai aur unhone ramji aur lakshmanji ki pariskha karne ki ruchi batai, shivji ne phir ek bar samajhya par jab satiji nahi mane tab shivji ne kaha ki thik hai jaaiye par ek bat ka dhyaan rakhiye ki woh mere isht dev hai to unki parikhsa karte samay vivek na bhuliyega. Itni bat kahekar shivji ne prabhu ke aadhin maya ko dhanya kaha ki aaj tumne satiji ko bhi vash me kar liya.

Satiji ne bahot soch kar sitaji ka rup lekar, dhire dhire se prabhu shree ram ke aage chalne lage, lakshmanji yeh dekhkar pahechan gaye ki yeh to shree satiji hai par unhone ne kuch kaha nahi, jab lakshmanji ko yeh bat pata chal gai to prabhu shree ram se to kab tak chupi raheti, prabhu shree ram ne satiji ko sitaji ke rup me dekhkar kaha ki mere pita shankar kaha pe hai, aap van me akele kyu ghum rahe ho, yeh sun kar satiji ko pata chal gaya ki prabhu shree ram sach me hi parabhrama hai aur satiji waha se bhag gaye, prabhu shree ram ko laga ki lao main satiji ko apni vyapakta dikhata hun aur satiji jaha dekhe waha unhone sita ram aur lakshman ji dikhne lage tab woh aakhne bandh kar ke raste me beth gaye aur kuch waqt bad woh shivji kar pas chale gaye.

Shivji ne pucha ki devi kaho aapne kaise parikhsa ki, tab satiji ne juth kaha ki maine koi pariksha nahi ki, aapne dur se pranam kiye aur maine paas me jaake pranam kiye, shivji ne tab dhyan me dekha to pata chala ki satiji unse juth bole hai aur unhone sitaji ka roop liya tha isiliye unhone satiji ka tyaag kiya yani ki aak vishwas ne shraddha ka tyaag kiya, tabhi shraddha rup satiji apne pita ke yagna me hath kar ke gaye aur yagna ki agni me unhone apne pran ka tyag kiya aur shraddha bagair ke vishwas rup prabhu shiv is ghatna ke bad kai varsho tak bhatakte rahe, kai hazaro varsho bad satiji ka janma himachal ke yaha hua aur phir ek bar bade tap ke bad parvatiji ka shiv se punaha milan hua.

Hamare liye samajhne ki bat yeh hai ki, ek juth hum jiv ko shiv se dur le ja sakta hai aur uske bad kai varsho ke tap aur sadhna ke bad jiv ka shiv se punah milan hota hai. Is dharti par jinka janm hua hai woh shraddha rupi shree satiji ke saman hai jo shivji ka viyog sahan karne ke liye is dharati pe janme hai aur jab tak tap aur saadhna na ki jaaye tab tak hum is jivan/maran ke fand se bahar nahi aa sakte kyuki jivan/maran ke fand se mukt hona yani jiv ka shiv se milan.

!! Shree Ramay Shree Krishnay Namah !!

Parinay (Lagna/Shadi) Sanskar

Yeh thoda ras prad vishay hai ek aam najriye se par uske piche ka ek tathya hai jo shayad kai shaadi karvane wale pandito ko bhi pata nai hogi aur shayad ho bhi.

Shadi ki Pratha ke piche ka sabse bada aur mahatva purna karan hai kam ko baadhit karna. Jis tarah janeu sanskar ke piche ka karan hota hai brahmacharya ka paalan, usi tarah shadi ke piche ka karan hai hamare andar chipe hue kam ko baadhit karna taki hum vyabhichar na karne lage. Shadi ke dauran lagaye jane wale pahele 4 phere bada hi ghood matlab rakhte hai jo main yahan aapke samne rakhne ja raha hun.

1. Aaj se hum pati patni dharm ka paalan karenge aur ek dusre ko dharm marg se chalit hone se rokenge.

2. Aaj se hum shadi ke is pavitra bandhan me bandhe hai to hume artho parjan bhi karna padega, ghar chalane ke liye to hum dravya (paise) bhi kamayenge lekin dharma ki maryada me, yani ki koi paap ya adharma kar ke arthoparjan nahi karenge.

3/4. Aaj hum shadi ke bandhan me bandhe hai to hum sansar ke kam sukha ka bhi bhog karenge taki hamare sansar ki vruddhi ho lekin moksha ki maryada me taki hamari santati hamari uttarkriya kare aur hume moksh mile.

Aaj ke is jagat me sab yeh bhul chuke hai, sahi sukh aur shanti ki prapti ke liye iska palan jaruri hai.

Shree ramay Shree krishnay Namah !!

Feel Free and Feel Safe

!! Jay Shree Ram !!
!! Jay Shree Bajrangi !!
!! Jay Shree Shambh Sada Shiv Sambhu !!

The title of this post says everything about what I specifically meant to say..

Please feel free to contact me through the medium of comment regarding any problem that you are facing in your life and expect free advice based upon the few special energies and sense that I've.

Now a days you must be seeing few people cheating people on the name of religion, doing rituals to make people free from their sins while taking a huge amount of money, people do believe them as they don't have any other alternative except to believe seeing their gesture/posture or the threatening sesentences said by such kind of people but I'm here assuring you all that you won't need to invest any single amount of money to get relief from the problems that you are facing in your life. 

All of our bound to pay for the sins we have done, there are no exceptions in this rule, not even a father of god. So be believer and do right ritual yourself rather than getting any getting into any commercial ritual taking huge amount not delivering worth solutions!

All the advices suggested by me will not require any kind of monetarily investment but just investment of time with a full concentration of trust.

-- Lord Rama will make you free from your sins and will fulfill your life with joy and never ending happiness.

!! Jay Shree Ram !!
!! Jay Shree Bajrangi !!
!! Jay Shree Shambh Sada Shiv Sambhu !!

Be What You Are! Respect Yourself

!! Jay Shree Ram !!
!! Jay Shree Bajrangi !!
!! Jay Shree Shambh Sada Shiv Sambhu !!

Title says all about it and hidden meaning it has although I would like to provide a explanation from my point of view.

A child born into a family,  grown up with family members, school friends, took good education that his/her parent could afford to provide, surrounded by so many people around including few good & few bad as it usually happen with every one because we are not that fortunate or luck to either have only good people around us or that the bad people be good people as soon as they come into interaction with us.

During all these years, one must have come across good as well as bad things, according to the current time and trend, one could get easily caught by bad things turning mentality and way of thinking to what he/she is actually does not belong to!  This is where the main problem is as long as I understand because people try to be what they are not instead of actually what they are, they try to pretend to be something else just to attract more and more people to be with them and get attention of them but in actually they don't even know what they are doing. You must have heard that in last few years people were selling fake gold which looks same as gold and could pass few of the purity test too! Same way no matter how hard you try, you will remain what you are and you can't escape from that, at the end you will be along so rather than that why not to be what you are and have less people with you. One honest/good friend is worth than hundreds of selfish!

Why try to be someone else ? when at the end we all are same, we all are greedy, we all want respect, we all get angry ?

Why lie ? when we all only want to hear the truth ?

Doing all these fake stuff, we loose our qualities and nature we gifted by born!

!! Jay Shree Ram !!
!! Jay Shree Bajrangi !!
!! Jay Shree Shambh Sada Shiv Sambhu !!

Life-Death-Happiness-Sorrow-Profit-Loss

A day before yesterday I had came across a very painful situation, my friend's 7 days old child passed away due to heart problem, specifically a vain blockage.

It is of course a painful situation for all those who are closed to him and his wife, family members, friends, acquaintances etc. but right after meeting, I've recall few lines the knowledge I've earned, that there is nothing in our end like I've mentioned in the article's title that there are  6 things that are totally out of our control, well explained below.

1. Life: - We can't give life to anyone in terms of either a birth or a new life to a dead person.

2. Death: - We can definitely attempt kill anyone or create a situation where one would die although we can't confirm say that the person will die because unless & until the soul leave the body, we don't call it a death and that soul is directly associated & controlled by Lord Vishnu. So that is of course not in our hand.

3. Happiness: - We never know what can make someone happy and what can not! this is basically not limited to the smile on one's face but the inner happiness and peace of mind. This is also out of control because we can assume or expect to have happiness from doing something but at the end result of that is within the hands of God.

4. Sorrow: - What would incur sorrow or pain to one ? we of course never know! Sometimes we do good dead but we never know the results of the good deed performed by us because they can return sorrow too! Now, who is deciding that ? what is the factor that affects it ? of course the most powerful soul which manages and controls everything, the God that you believe in!

5. Profit: - This is the main point of discussion according to the current trend where everybody wants to become independent, successful, reach. People wish and word hard to achieve something no one have ever achieved in their life but at the end we can only word hard but results are in God's hand.We can assume or expect but can't guarantee that we will get profit only.

6. Loss: - The way the success or good result of any work we do is not in our hand same way the loss is also not in our hand because we can predict what can cause to a loss! Its like we are simple walking on the way but securely and all of sudden we met an accident with no fault, that does incur loss of money and health, no matter the money reimbursed by the culprit but the victim get physical loss too! So again we can't control this as it is in the hands of our God.

Now think wisely and practically that leaving these 6 things beside what is in our hands ?? I'm sure that the answer would be that we don't have anything in our hands, if you are getting it in right direction.

In Sanskrit language, there are 3 words which are considered as a name of Lord Vishnu, as explained below.

1. Karma: - Karma is what we do like we think, we walk, we eat, we sleep etc. are called Karma.
2. Karana: - Karana is the reason behind these karma.
3. Karta: - Karta is the one who is doing these karma.

All above mentioned 3 things is known as Lord Vishnu, so if we think that we have done something with some reason then its not the truth. Its him, our Lord who makes us do this.

" Sant or Pandit "

Aaj ke is sirshak me main aapko santo aur pandito ke bich ka fark batana chahta hun, jo shayad kisi ko bhi pata nahi hoga.

Sant saral saman chit aur har ek jiv ka kalyan chahte hai, bhale koi charan grahe ya dhutkar de, unka chit ek saman hota hai kyuki woh param aatma me lin rahte hai aur apne saath ghatit hone wali har ek ghatna ko apne prabhu ki iccha man kar chalte hai tabhi koi bhi paristithi unhe dukh ya sukh ka ahesas dilati nahi. Woh in fando se pare hai.

Sant woh hai jinhe khud se jyada ishwar ke prabhav aur nam ki chinta hoti hai aur woh khud ko sabse gaun ginte hai. Tabhi to bhagwan shree krishna swayam apne shree mukh se bole hai ki " uddho mohe sant sada ati pyaare, jaki mahima ved pukare" prabhu uddhavji se kahte hai ki mujhe is pruthvi pe santo se adhik koi bhi pyaara nahi hai. Yahan tak ki woh aage ki pankti me yeh kahte hai ki main santo ki charan raj ang lagau kyuki woh mujhe mere praano se bhi adhik pyaare hai.

Hamare vedo me bhi bahot uchit kaha gaya hai ki suraj nikakta hi hai santo ke liye, baarish hoti bhi hai sirf santo ke liye, chidiya gaati bhi hai to santo ke liye. Hum sab to sirf santo ki aad me in sab ka fayda uthate hai.

Sant ke liye vedo me kaha gaya hai ki sant roo ki bhanti hote hai na koi vishesh rang, na hi koi gandh. Santo ke gyaan ke liye kaha gaya hai ki woh kue se nikalte hue pani ki tarah hai jo pavitra aur nirmal hota hai, jab ki pandito ka gyaan kue ke paas banaye hue pani ke sangrah ke liye banaye saadhan ki bhanti hota hai bas wohi ki Jo dikhta hai aur prapya hai.

Aaj ke is paakhand se bhare jagat me hum sacche santo ko nahi pahechan pate aur waise bhi prabhu ki krupa ke bagair sant nahi milte.

!! Jay shree ramay shree krishnay namah !!

Pakhand Ki Dhaara

" Nirantar Bahat Hai Pakhand Ki Dhaara, Nat Bani Naachat Hai Jagat Saara "

Uprokt pankti me kaha gays hai ki sampurn jagat aaj ek paakhandi ki bhanti kuch aur hone ka swang racha kar din pratidin ke vyavhaar karta hai aur is khel me har koi nat (nrutya karne wali nrutyangna) ki tarah nachte hai aur woh bhi sirf jhuti prasansha ya prabhaav ki prapti ke liye. Har koi is ke bhayanak parinam se anjaan hai.

Yeh kuch is bhanti hai ki agar surya jo tej bahar fekta hai, uski jagah agar woh tej khud me vilop kar ke chandra ki tarah agar shitalta dhaaran kar le to ek gambhir parinam yeh ki suraj us ke khud ke tej se jal jaayega aur dusra ki pruthvi pe surya se chalne wali har chiz nasht ho jaayegi.

Isi tarah hi hume jo mila hai woh dusro ki dikhane ya prapt karane ke liye hota hai par jab hum use chupate hai tab kai bar galat aashayein peda hoti hai ki jis se us manav ka akalyan hota hai aur uski aanewali pidhion me bhi yehi durgun aata hai.

Hamare grantho me vivaran hai ki manav utna hi ya wohi dikhaye jo uske paas hai, varna uska akalyan hota hai aur usi marg pe hum mrug jal ko dekh kar apni koi chah ya pyaas bhujane aage badhte hai ki jo hume apne akalyan ki taraf aur aage le jaati hai.

Manav ka kalyan aur akalyan unke khud ke haath me hi hai aur yeh khubi khud ishwar ne hi hume di hai par fark sirf use pahechan ne ki hai.

Shree ramay Shree krishnay Namah !!

Bhakti Ras

Bhakti ka ek aur bhi prakar hai ki jisme jo bhi hai aapke paas, use apne saath walo ko bante aur woh bhi us bhav ke saath ki yah uske haq ka hai, dene wale ka usme koi upkar nahi hai. Agar aaj nahi doge to kal sut ke saath chukana padega.

Yeh aisa hi hai ki ek mahine kisi bhi suvidha ka bhugtan kiya ho aur uska mulya samay anusar na chukaya jaaye to kuch jyaada paise dene padte hai, yeh bhi kuch aisa hi hai. Aap jab kisi suvidha ka mulya chukate ho to kabhi aisa sochte ho ki aap suvidha prapt karvane wale nigam pe upkar kar rahe ho ? Nahi, kyuki aapne bhugtan kiya hai to mulya chukana padta hai, waise hi jo aapke paas hai woh aap ko apne aas paas walo ke saath baatna chahiye.

Sant rahim ne bhi kaha hai ki " devan haar koi aur hai, bhejat jo din ren, log bharam hum pe kare, tanso niche nain " yani ki dene wala to koi aur hai jo din raat sab ko deta hai aur woh bhi unch nich dekhe bagair aur agar koi iska bharam kare ki main kisi ko de raha hun to najare sharam se niche jhuk jaani chahiye.

Shree ramay Shree krishnay Namah!!

To The Blog Readers

This is to inform all the readers of the blog that in last days was not able to give proper attention due to some personal engagement but will start posting new posts soon!!

Keep reading blog for new posts!!!